This week's sermon...from Colossians 1:24-2:5.
Like Paul, we are called to be participants in the unfolding mystery of God. But this mystery isn't something secretive and exclusive, something private or deliberately obscured. Rather, it's a mystery that was right in front of us the whole time and yet hidden. It's a mystery that was just waiting to pop out and reveal itself to us. It's a mystery...like mishearing the words to a song, but upon learning the real words it all makes so much more sense!
This week's sermon...from Colossians 1:24-2:5.
Christ reconciles all things!
The "Colossian Hymn" in 1:15-20 lays out Paul's vision of the great, grand, incredible Good News of Jesus...a Gospel that is far bigger than what we often proclaim. All things are being reconciled to God in Christ! Sometimes we need help to see beyond the immediate situation, to recognize the bigger thing that God is up to so that we can in turn become participants in this great cosmic work in every action we take, as we in turn become ambassadors of God's reconciliation.
This week's sermon...from Colossians 1:15-23.
Join us as we launch into a new study of Paul's letter to the Colossians!
Paul's letter to the Colossians is all about how Christ sits at the center of all things. As Paul seeks to address some (unspecified) false teachings, he lays out an argument about how Jesus is in order to make the case for how we should live. This message, to a community that Paul never met, rings true for us today with as much relevance as ever! We too need to be centered on Christ, as individuals and as a community, in order to push back against those who, whether from inside the church or outside, would seek to co-opt the Christian label for their own purposes.
This week's sermon...from Colossians 1:1-14.
(We apologize that we did not manage to get this week's sermon recorded!)
Time and again throughout his Gospel, Luke has told us of the necessity of certain things: Jesus choses certain actions, does certain things because, he says, the scriptures must be fulfilled, because it had to happen this way. This language doesn't mean that God is a puppet master pulling strings or a chess player manipulating pieces on a board. Rather this is the fulfillment of all things, the appropriate ending to the story, the goal toward which all things have been working. The death and resurrection of Jesus was the only proper end the story of God which has been playing itself out since the beginning of time.
This week's sermon...from Luke 24.
With a day or two of the time that Jesus entered Jerusalem from the East in the parade that we call the "triumphal" entry, a very similar yet very different parade entered Jerusalem from the West as Pontius Pilate, the Roman governor of Judea, led squadrons of Roman soldiers into the city to be present during the volatile Passover festival. These two parades represent different kingdoms, different ideologies. On the one hand, Jesus brings a message of peace, reconciliation, God coming to God's People; on the other hand, Pilate represents a message of force, domination, brutality, conflict. We cannot join both of these parades. To join one is to renounce the other. Which will we choose?
This week's sermon...from Luke 19:29-40.
The paradox of life with Christ is this: the gift of Christ's salvation is a free gift that costs us everything that we have and everything that we are. But if we flip that paradox around, we see that in exchange for giving up everything we have and are, we receive something that is abundantly more valuable than what we gave up. By dying to ourselves, letting go of our wealth and possessions, and turning away from selfishness, greed, retaliation, striving, grasping at power, and our desires, we receive God's life, joy, peace, grace, and love. We are set free from the chains and bondage to those things that always leave us feeling inadequate, weak, like we don't have enough; instead, we live in God's abundance, live in right relationship to others, live a life of joy and peace.
This week's sermon...from Luke 17:11-19, 19:1-10.
Are you sure you want to follow Jesus? Because following Jesus is not a cake-walk, not a stroll down easy street, it isn't for the faint of heart. Truly following Jesus (not just jumping on the bandwagon and going along to see the show) is costly...it is nothing short of carrying a cross. And we're not taking about the nice sentimental, sanitized cross...we're talking about the tool of intimidation, torture, and terror. Far from issuing an altar call and inviting everyone to come along, in Luke 14, Jesus is in fact winnowing the crowd, urging those in the crowd to count the cost of coming after him on this journey, and telling them that if they are not serious, they had best just turn around now.
This week's sermon...from Luke 14:25-35.
There is a collision coming; it is imminent. It is a collision between the sinful and broken structures of this world and what God is bringing about. Jesus sees it; he perceives it. And he steadfastly holds to his course, knowing what it will cost him, even as he laments the ways in which God's People have chosen the way of conflict and destruction.
The time of collision and judgement is coming. But God's judgement isn't about fire and brimstone raining down. It's about God setting all things right. It's about God destroying injustice, violence, hatred, greed, and the like. It's the burning away of the chaff and impurity that is within each of us. If we choose to cling to ways of injustice, greed, and violence, then judgment will sting. But Christ calls us to repent and to bear the fruit of the Kingdom. May it be so for us.
This week's sermon...from Luke 13:1-9, 31-35.
Confession is all about naming reality and acknowledging what is true. It is like that “you are here” marker on a map, pointing out the place that we are at so that we can find our way to where we want to be. Confession admits that we are not yet the bearers of God’s image that we were created to be; it acknowledges that we, the church, are not yet the foretaste of God’s Kingdom that God has called us out to be. We confess because when we acknowledge it, we can then move past it. Naming the truth has a way of releasing us from the power of guilt, freeing us from the hold our sin and brokenness has over us, because confession also goes hand in hand with absolution: the pronouncement of another reality, that God has already accomplished the work to bring us wholeness and healing.
This week's sermon...from Luke 11:37-54.
When Jesus beckons us to follow him on the road to Jerusalem and the cross, he calls us to be all in. There is not delay, there is no hedging our bets, there is no guarantee of comfort. Still, he calls us to a single-minded devotion to God's Kingdom and to Christ's own Way of peace, justice, and mercy all the time, even when it costs us something. Because as it turns out, walking this road cost Jesus everything.
This week's sermon...from Luke 9:51-62.